How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 04:41
Kabir (a weaver)
Says Kabeer, the Guru and Ganaysha and Shiva all know
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
To him who is high-minded, these teachings will be illuminating.
I serve the One Lord, and not any other. ||2||
Are you afraid to get married and why?
Without looking into one's heart, how can one reach paradise?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
CONCLUSION:
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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He does not dwell at the Lord's Feet. ||3||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
What methods do private investigators use to investigate someone in real life?
Look within your heart, for there you will find both Karim and Ram;
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Now tell me, Lord, what will my condition be?
Do you know a good lawyer joke?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
What are some disadvantages of living in rural areas? What are the advantages?
These morons know nothing, they wander about in ignorance,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
Gauree, Kabeer Jee, Panch-Padas:
then who is there to know what happens without?
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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
That God showed me the Guru, within my own mind. ||1||
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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What does a passable feminine crossdresser look like?
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
That Kabeer died chanting the Lord's Name. ||5||15||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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Now here in this verse
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I am not a Hindu, nor am I a Muslim.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I have searched through all the Vedas and the Puraanas.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Ramarchan Paddati gives more info about his teachings.
From Guru Granth Sahib ji - Ang 1195
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Where should I go? My home is filled with bliss.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I ground up sandalwood, along with several fragrant oils.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Sadhna (a Muslim butcher) and
I am like a fish out of water,
If God be within the mosque, then to whom does this world belong?
One Universal Creator God. By The Grace Of The True Guru:
I went to God's place, and worshipped Him there.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Wherever I go, I find water and stones.
Let’s see what Gurbani has about Ramanandacharya’s views.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I am not a Hindu, nor am I a Muslim.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Raamaanand's Lord and Master is the All-pervading Lord God.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Raamaanand Jee, First House:
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
You have cut through all my confusion and doubt.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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Hari is in the East, Allah is in the West.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I am a sacrifice to You, O my True Guru.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
If Ram be within the image which you find upon your pilgrimage,
I left Benares - I had little common sense. ||1|| Pause ||
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Says Kabeer, this is what I say:
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
The young and the old drink milk pudding, but these fools eat the cow's body.
One day, a desire welled up in my mind.
Shvetashvatara Upanishad (6.23)
Sant Kabir was staunchly against cow slaughter.
With inadequate devotion, how can anyone swim across? ||4||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
— Kabir, Ramaini 1, Translated by David Lorenzen
For many years, I practiced penance and intense meditation at Kaashi;
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
All the men and women of the world are His living forms.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
As long as the mind is filled with the desire for heaven,
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Ravidas (a chamar shoemaker)
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Kaashi and Magahar - I consider them the same.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Raamaanand's Lord and Master is the All-pervading Lord God.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Let's look at the views of Sant Kabir
At the time of my death, I moved to Magahar. ||2||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I would go there, only if the Lord were not here. ||2||
Says Kabeer, unto whom should I tell this?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
There, where millions of Krishnas stand with hands folded,
NOW…
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Sain (a barber)
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I wasted my whole life in the city of Shiva;
You are totally pervading and permeating in all.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।